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According to the Book of Judges, Deborah (Hebrew: דְּבוֹרָה, Dəḇōrā) was a prophetess of Judaism, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Hebrew Bible.
Devorah is Hebrew for “bee.” It’s also the name of two great women mentioned in the Torah.
Devorah embraces and utilizes the full extent of a woman’s power for positive change. As wife, judge, prophetess and mother, or in the quintessentially male role of commander-in-chief (as will be seen in part 2 of this essay), Devorah is consistently, successfully and wholeheartedly a Jewish woman.
Devorah chooses a strange way to express her leadership of the Jewish nation: "I arose, Devorah, I arose as a mother in Israel." Of all the adjectives one might use to describe Devorah – general, leader, judge, arbitrator, prophet – the word "mother" would not present itself automatically.
Devorah is the only female judge in Sefer Shoftim. How this came to be when women have many halachic limitations in the field of legality is a source of discussion amongst the sages.
The story of Devorah, found in the Book of Shoftim, tells of Devorah, a prophetess and judge of the Jewish People, who instructed Barak to lead an army against the oppressive Canaanite King Yavin and his evil commander, Sisera.
(4) Deborah, wife of Lappidoth, was a prophetess; she led Israel at that time. (5) She used to sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would come to her for decisions.
Devorah was a Prophetess, the wife of Lappidoth; she judged Israel at that time. And she sat under the palm tree of Devorah, between Ramah and Beit-El in the mountain of Ephraim, and the Children of Israel came to her for judgment.” (Shophtim 4:4-5)
Devorah, often anglicized as Deborah, is a Hebrew name meaning "bee." It is derived from the Hebrew word "d'vorah" (דְּבוֹרָה), which directly translates to "bee." In Jewish tradition, the bee symbolizes diligence, industry, and sweetness.
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